Tuesday, February 22, 2011

Going back to site

Wednesday, February 23, 2011

Good Morning,

I’m in a hurry so let’s get my excuses and apologies for writing quality out the way right now.

There’s this thing called “aelan taem”. It’s not what I was told it would be. Arriving in Port Vila over two weeks ago, I had a list of little things to take care of in my spare time; pay taxes, send letters, load photos, talk to business owners, tell the world I’m all right. Some of those things didn’t happen.

There’s this thing I was told before joining the Peace Corps. Everyone said I should bring lots of books and that I would have lots of time on my hands. Service is not what I was told it would be. Lest you think I’m complaining, let it be known that I’m thriving in this and much of it is by choice. Vacation time will come later. I blame it on not having a well defined job description and being allowed to let my imagination dictate my goals. The result is running around Vila for two weeks talking to shop owners, visiting libraries, and getting dictionaries from the Rotary Club. Sorry if I’ve neglected you.

In the villages on Epi, there is always time enough for talking, but not necessarily for work. “Aelan taem” means I can’t rush the projects I think are important. It means I can’t work at my own schedule because I need everyone else involved. It means I wait for the locals. It does not mean islanders sit around eating fruit all day (even though I’ve done that a few times). The villagers make me feel lazy. My work gets pushed back not because we’d all rather rest just another day, but because the villagers are already working. I’ve never seen such a hot bead of activity as a tranquil island village, but it took me a month or two to see it. How can my little savings account workshop compete with yam planting season or filling the next order of hand woven mats?

It’s infectious. So, when I come to the capital I don’t see why I should stop trying to help just because it’s the weekend or the sun has gone down. Papa is still up at five AM moving cattle around. Island time means it takes half a day to wash clothes and another half to gather firewood and food for tomorrow so my crazy Peace Corps ideas like lessons on price setting or value-added goods will just have to wait.

Now, on to some of the questions and comments I’ve gotten. I’m more or less fluent in Bislama as are many of the volunteers. This is a pretty easy accomplishment for English speakers. Unfortunately, it doesn’t always make communication entirely transparent. Bislama is everyone’s second language and sometimes their third or fourth. It’s a language of necessity, born out of trading and slavery and it does not carry the nuances of English, French, or the local languages of Vanuatu. I suspect it never will except in that it seems to be adopting more English words like “profit”, “vaccine”, and “how”. So, I may be speaking Bislama, a language of maybe a hundred words with innumerable combinations. The other conversant may be speaking it back. But it will still take a long time for us to understand each other. We use a lot of metaphors and analogies. We talk in circles around a subject so that everyone eventually gets it. We have to be patient.

Epi has about five local languages, two of which are present in my village along with a language from Malekula spoken by some of the mamas who married into the village. I’ve picked up greetings, questions, and some basics from one of the local languages, but I’ll probably never be very conversant. People just switch into Bislama for me so I lack an incentive.

The biggest challenges to communication are those related to culture and background, though. “Sharing” means something slightly different here, but I can’t figure out what. Teaching for the sake of teaching also seems to be a little different. I was given a few fish by different people before finding someone willing to teach me how to catch them. Asking what time I should plant my corn resulted in word getting out and corn arriving at my house. Then, there’s “business”. I think I’ve figured out the thought process that goes through people’s heads when they ask me what kind of work I’m supposed to be doing. I say that I’m on Epi to help with business. “Business” seems to equal retail store, which equals community cooperative project. Farming as a business, handicrafts, value-added goods, corpa, kava, and the host of other products and activities that make up the majority of people’s meager income are not considered “business” no matter how much I try to argue. When I finally do that management workshop they’ve been asking for, it will be a challenge to get people who don’t own shops to show up, much less realize that things like scheduling and cash flow apply to farming as much as selling peanut butter and soap at the village store.

Yes John, it’s my island. There are other volunteers there, but it’s mine. You can visit if you’d like but please bring tribute. No pigs.

The villagers love to see me attempting to integrate and do work. I love that they no longer think I’m the frail waetman who will collapse if he walks around to much. Now that the canoe is finished, the garden is planted, my skin is a little darker, my clothes are stained and I eat a steady diet of aelan kakai, I get jokes that other Americans won’t recognize me. They say I’m “man blong ples” or “man Epi” now. I doubt I ever will be nor is it my intent to become completely integrated, but it’s nice to hear regardless.

When two or more volunteers, be they Peace Corps, VSO, or otherwise, gather in the name of international development, the specter of development philosophy seems to appear. Those sentiments have crept into my scattered messages before so I won’t belabor the point for long. Some volunteers feel that we are on the opposite end of the development spectrum from USAID. Both parts seem necessary if for no other reason than that aid agencies seem to like it when local volunteers are involved with grants and projects. We volunteers (perhaps with just a touch of arrogance) think we’re so special because we live in a village for two or more years, speak the language, make friends, and go out of our way to get the locals to announce what they really want. I wish USAID or AUSAID or NZAID or JICA would pave the road on Epi and fix the old wharf. The impact from that would be immediate and beneficial, but I think my inexpensive, personal approach helps too.

So, what’s new with you? What did you do for Thanksgiving? Christmas? New Year’s Eve? Shrove Tuesday? Is it true that North Korea launched missiles at a South Korean island and Justin Bieber one some sort of celebrity basketball event? Is Virginia the same as ever after two monstrous winters? Is North Dakota tut-tutting at those silly Easterners who can’t seem to handle a few inches?

My flight to Epi is at 12:30 today. It’s back to bananas, roosters, my family, my counterpart, and bucket baths. There hasn’t been any word yet on whether cyclone Atu did any damage to the island, but the mere fact that flights are going there so soon is a very good sign. The roof of my house was still weighed down with heavy coconut leaves before I left so it should be fine.


- Daniel -

Information Dump

Remember, if you send an e-mail message to to volunteer@vu.peacecorps.gov and put my name in the subject line, it will eventually get printed out and forwarded on to my site with the rest of the mail. This saves time and postage. Please include your mailing address so I can write back to you.


Tuesday, February 22, 2011

Good Afternoon,

Hello world. It seems as though I'm emerging from a cocoon and blinking at my surroundings again. For the short of attention, here's what's happened. Ready?

I'm supposed to work with these Area Secretaries on Epi island, but they've either been on extended Christmas break for most of my time on Epi or they have been in the process of (maybe) getting their contracts renewed by Louis, the District Administrative Officer and my main counterpart. I try to work with the Secretaries, but there's hasn't been much for us to do together since late November. So, I've been spending my time “integrating” like I'm supposed to. I walk about to the other villages, chat with people for hours at a time, go to Saturday services with my host family and meet the other Seventh Day Adventists that come to visit.

I've got a small garden growing, but my corn won't be ready until June or July. The lettuce is dead. We built an outrigger canoe which I use to go fishing with my uncle and to take the occasional 45 minute canoe trip to Laman Bay. After spending Christmas in my village and seeing hardly any recognition of what is supposedly the biggest holiday in Vanuatu, I decided anything would be better than nothing and spent New Year's Eve in Laman Bay and Niku with the other volunteers on the island. There was cheap Chinese fireworks, torches all along the bay, and matching bonfires on Laman island making a huge of ring of fire. At 3:00am in Niku, the roosters were just starting to crow when we got to sleep, but some men were still pounding kava in the nakamal.

I eat a lot of bananas. A chicken lived in my house and laid eggs for me until she decided to start guarding one and hatched it on Christmas Day ('twas a miracle!). We stopped getting along after that and Papa intervened and kicked her out of the house. I hacked steps into the side of a coconut tree during an approaching hurricane so I could climb up, chop down really heavy leaves and help put them on village roofs to keep them from blowing away. The word for ten in one of my villages “local languages” is actually just the word for “two” followed by “five”. They couldn't tell me the word for eleven, but supposedly my grandpa in another village might remember.

Did I mention the cups before? Using a tea cup, a flash light, and a small globe, I was able to answer questions about why the moon has phases and how eclipses work. As a joke, we sometimes call tea cups “moons” now.

Numeracy skills here are not as high as I initially thought. Talking about something like price setting or a break even point is a slow process, but it's those talks where I'm probably doing the most to help.

I'm healthier, have longer hair, still shave, and am currently not diseased. This last issue is a big point of pride for me as this last two weeks may be the longest I've gone without at least monitoring a cut or tending to what could be athlete's foot. Jared, another volunteer wanted to catch a flight to Port Vila at Laman Bay and asked if I would take him by canoe. I did, but we had a bit of a shipwreck. My camera broke. The next Saturday was my time to come to Port Villa and I've been here for just over two weeks now. We had two weeks of training, Monday to Saturday, with a little time in the late afternoon for me to run around like a maniac trying to take care of things before going back to the bush and away from most contact with the capital or the US. During that time, I discovered that I'd gone a little lactose intolerant over the past four months. It's tragic.

Then, the third hurricane hit and we were all put on “standfast”. I'll finally be going back to Epi tomorrow. In a way, I'm glad the hurricane came as it gave me more time to do my taxes, find a buyer for Epi soap, and meet with Charles, a value-added agriculture products businessman. Turns out Epi's ubiquitous peanuts don't make good peanut butter and there wouldn't be a market for that after all.

My birthday was on February 13 and I got to think about where I've been living in Februaries past: Ballston, Rosslyn, Pentagon City, West Foggy Bottom, just south of Washington Circle, across from the State Department on Virginia Ave, Eye street, and Bel Air Place in Minot North Dakota. I made pancakes for the other volunteers at this motel in the morning. Fellow business volunteer Brian came over that evening and we sat on a balcony eating a litre of mint ice cream while listening to the Fijian choir singing in the Assembly of God church across the street and talking about those high minded development concerns that bother us volunteers that don't give medicine to babies or teach people to read. The Ring Road on Efate is the most obvious and maybe effective demonstration of US development policy in this country and that was Whitney and her USAID friends, not me. Reconsidering our purpose here is not an uncommon or idle exercise.

It's hard for me to know what's newsworthy in the States right now, but Peace Corps is going through a bit of a reorganization right now in case you haven't heard. Part of that entails axing the business program in Vanuatu. Unless something changes, mine will be the last incoming group of business volunteers in this country. We've been promised full support while we're here, though, and I don't see how this change will significantly affect my own term of service. The joke here is that the new comers could extend their service, dragging out the end of the business program for another four years if we were particularly stubborn.

The airplanes are flying again even if shipping is still halted so tonight is my last night in Vila. I'm ready to go. It was great to see the other volunteers again and find out what does and doesn't work on their sites, but Port Vila rubs me the wrong way. I'll probably head out for a last shell of kava with the crew before disappearing for months again. I'm currently fighting with the internet and listening to the crazy Katamari music Richard Kelso gave me. It is, unfortunately, not angry enough for my purposes at the moment. It's been a belief of mine for sometime that computers and networks maintain some level of sympathy and respond to my fury positively.

There. Yufala evriwan i save gud langsaed blong evrisamting nao? That's not close to everything of course and I'm not sure what else to tell. Please excuse the continued jumbled nature of these missives. Most of this information could just as well be bullet points:
I'm fine
bananas!
There should be one more web-log post before I leave and I'll try to respond to the comments and collected e-mail messages.

Daniel -

Saturday, February 12, 2011

Aelan Recipes

Good Afternoon,

My life here is so bafflingly different that I'm not sure how to even begin describing it. That's why I've been posting pictures instead of telling stories. I'm still not sure what to do so I'll start with something simple. Here's what I eat. The following recipes for "aelan kakai" can be easily prepared in your home if you'd like a little taste of the islands.

First, a word on ingredients. The people of Epi, and I think much of Vanuatu, use coconut milk like classic French cooking uses butter. To obtain coconut milk, find a dry coconut. The brown, furry, pre-husked coconuts you can find at the grocery store are dry coconuts. Hold the coconut in your hand on it's side so that the little face holes of the shell are at your thumb. Whack the coconut with your machete until it cracks open. It takes some practice to get it to open into two half spheres with clean edges. Next, scratch out the insides of the coconut. We use a "rass-rass" to make coconut shavings like those you would find dried in a bag in the baking section of your supermarket. Most recipes need two or three coconuts, scratched out. If you've managed to save the coconut water after opening, add that to the bowl of shavings. You can use a little water instead if you've made a mess of things. Squeeze the shavings with the water to get them to soak it up. Then, take handfuls of wet coconut shavings and squeeze them over your food. The white coconut milk will come out.

Alternately, I suppose you could buy the stuff in a can at the grocery store, but what's the fun in that?

Secondly, aelan cabis (island cabbage) is a broad leafed vegetable that resembles big green maple leaves growing on bushes. It's like a really strong spinach that retains it's shape a little better when boiled.

Basic Epi Breakfast
This is what we commonly eat in the morning if their aren't leftovers.
Boil a pot full of bananas in the skin. You can use strong bananas that have the consistency of plantains, taste like potatoes, and look like really fat bananas. You can use small sweet bananas the length of your finger. There are "Chinese bananas" that I think are the Cavendish bananas we have in the states. Then, there's a few others that all look the same.

After boiling the bananas, skin them and serve. If you'd like, milk some coconuts and poor the milk onto the peeled, cooked bananas, or boil the milk a bit and it will thicken.

Do this everyday for a few weeks.

Basic Epi Supper
Skin a pile of manioc (cassava), kumala (sweet potato), taro, or yams (sorry, I've never seem them in the states and no, that can of "yams" you ate at Thanksgiving was actually sweet potatoes).

Chop the skinned root crops into giant pieces and boil them. Don't use too much water, just enough to cook them or you're just wasting firewood. Just before serving, milk a few coconuts into the sauce pan with the root crops and serve.

If you have it, throw some aelan cabis in there and boil it too. Feel free to mix and match root crops at will or eat the same one everyday for a week.

Do this every night for a few weeks.

Bush Lunch
If you've gone to the garden with the family, why walk the hour or two back to the village fro lunch when you're surrounded by food. Dig up some wild yams, find some strong bananas, or knock down some breadfruit. Build a fire. Through the unskinned food onto the coals and roast them. Remove the burnt skins with your bush knife or scratch it off with a piece of broken glass. Wrap the food in a banana leaf so you don't burn your hands and eat. Get your little sister to climb a coconut tree and knock down some green coconuts to drink.

Simporo
So, you've got some time and energy and you don't want boiled food? Make Simporo. Skin a root crop or strong bananas. I prefer yams. Use a wooden board with a length of nail-perforated metal on it to scratch out the food into a mush. Place a de-stemmed aelan cabis leaf on one hand and use the other to grab a half handful of the mush. Put it in the middle of the leaf and roll it like a mini-burrito. Store the stuffed leaf cigar in a sauce pan and just keep stacking them in there until you've made thirty or so. Put an inch or two of water in the pan and steam the whole thing over a fire.

Lap-Lap
If there's a wedding, if it's Saturday, if there's a celebration of any kind, then there must be lap-lap. Dig a shallow pit, fill it with black stones and make a bonfire on top of them. While the fire is burning, scratch out buckets of bananas, manioc, or yams. This will take a long time if your feeding a horde of villagers. When the fire has burned out, sweep out the ashes with a tree branch covered in green leaves that you just cut down. Using split poles as giant tongs, remove half of the hot stones from the pit. Cover the remaining stones with lap-lap leaves. Lap-lap leaves are like banana leaves but bigger, stronger, and largely impervious to fire. It's like baking with oiled parchment paper. Poor the mush you're made onto the lap-lap leaves making a big disk like an inch thick wagon wheel. If you've got aelan cabis, put a layer on top of the mush. Wrap the leaves on the edges around the disk and put a few more on top. Put the hot stones you removed on top of the whole mess and leave the lap-lap to cook for a few hours or over night. After, remove the stones, unwrap the cooked disk, cut, and serve. If you've made banana lap-lap, you may notice that your local Peace Corps volunteer is suddenly absent eating with the neighbors. If you used manioc, he will suddenly be very friendly and hang around your kitchen.

Bread Fruit lap-lap
It's not really lap-lap, but I don't know what to call it. Pick some breadfruit that are ripe, but not mushy yet and roast them over hot coals. Remove and skin the breadfruit. Cover the palms of your hands in coconut milk (it can do anything) so that they won't burn, grab a skinned breadfruit in one hand and beat the hell out of with a stick held in the other. Turn the breadfruit while doing so and remove any exposed seeds or the core and you mercilessly pound this innocent vegetable. After pulping it into something like bread dough, give it to your grandma who will add it to the pile and spread the smashed stuff out on a big wooden tray. Milk a coconut over the weird breadfruit pizza dough you just made. Cut and serve.

Pumpkin Rice
There are pumpkins about, but the only acceptable ways to serve them are to chop and boil them like root crops or to chop and boil pieces of pumpkin with rice. Then mash the pumpkin about so you have orange rice. Kids love it. Do not attempt to make pumpkin soup or pumpkin pie no matter how delicious as the children will simply stare at it and wonder why you would waste a pumpkin like that and can they just eat more manioc with coconut milk, please?

Lemon Leaf "Tea"
Boil a very large kettle of water. Add the boiling water to mugs and add four to five tablespoons of white sugar per mug. If you have a Peace Corps volunteer present, remember that he likes his tea, unsweetened so only add two or three giant tablespoons of sugar per cup of water.

Oh, sometimes you can add a handful of lemon leaves to the boiling water, but this step is largely unnecessary.

------

I'm surprised, but that's about it. There's wedding day beef soup, but the above list is 90% of what we eat on Epi. Chop up whatever fruit is in season and serve on the side. The occasional fish or snake bean can be tossed in the boiling water when you make root crops, but that's about it. There you have it, my diet on Epi. It's obscenely healthy, I get just enough protein, though very little meat, and I get my vitamins from the aelan cabis and fruit. The strangest part is that I like it. In fact, I'm going to cook some snake beans tonight that I purchased from some mamas on the side of the road. After a long day of traveling to talk about business or working in the bush, I look forward to eating roasted wild yams.


Daniel

E-mail and Videos

Good Afternoon,

Vanuatu is weird and wild and wonderful and I don't know where to begin. First, some administrative details. I can be reached through the Peace Corps address I'm mentioned before, but letters can be sent to me directly on Epi. I'm not supposed to put my address in this blog, but ask around and someone will have it. If you'd like to save on postage and cut out a week or two of mail delivery time, however, you can send an e-mail message to volunteer@vu.peacecorps.gov with my name and island in the subject line. The person who checks that in-box will print out the letter and include it with my other mail. Please send me a letter, but be sure to include a return address so I can write back.

I will be in Port Vila until Saturday, February 19 and internet access will be spotty at best. After the 19th, it's back to Epi where there I have no internet, no electricity, and slow moving mail. If you have a question or just want to chat, now's the time. If you're trying to call me, however, know that my mobile phone was lost in the salt water when Jared and I capsized the canoe near Laman Bay, but that's a whole different story. I'll have a new Digicel phone soon and I think the same number.

It is likely that I will be in Port Vila for a week or two again before the end of the year, probably in late August. Just like now, though, I'll spend most of my time either attending to things at headquarters or running around Vila trying to take care of business before going back. Sorry I haven't been more communicative on the log, but I'm going to try to remedy that this week.

Wikipedia has an article on Epi: http://en.wikipedia.org/wiki/Epi_(island)
John Karp pointed me to some videos of the island. The first is a video of landing at the Laman Bay airstrip: http://video.google.com.au/videoplay?docid=-9019154185975805492# If you haven't landed in a small prop plane on a muddy patch of grass snuggled between the ocean and a forbidding wall of coconut trees, then you haven't known the terror of landing on Epi. Fortunately the airport agent is good at keeping the wire fence mended to that cattle don't wander onto the runway.

The second video is a compilation someone made of scenes of Epi. It's not mine, but it will show you where I live. http://www.youtube.com/watch?v=Tai0sOAnQEM

The music you here at the beginning is some of the ubiquitous string band music beloved of everyone else in Vanuatu. I'd like it too if I didn't have to hear the same dozen songs over and over again. The Chinese family that lives across the alley from my motel room was playing some classical Chinese music last night and it was such a relief to here something different.

The video starts with a landing at Laman Bay airport followed by a little tour of Laman Bay. Yes, they water in the bay is that blue. Sometimes, people catch tuna out there.
There's a picture of an outrigger canoe that looks just like mine at about the 1:10 mark.
At 2:06 you can see what the road looks like on a good day. Now, during the rainy season, there are big holes in it.
At 2:24 you can see one of the many nakamals dotting the island. Most villages have one.
At 2:38 there's an expanse of wide beach leading to a piece of landing jutting out. I think that's the same beach I trekked across with Marco, Robinson, and Michael in order to catch a boat to Ngala during out November business trip.
At 3:00 you can see some of the coral I see when I go fishing in the canoe. This video doesn't give a good idea of how colorful the coral can be.
At 4:15 notice how close the houses in the village are. Most of the villages seem that way because we're all hemmed in by the steep hills.

The last video is a tourism promotion video from Shefa province. This is a "cleaner" view of Epi, but it's close enough to real life: http://www.youtube.com/watch?v=cj8chB9ryVo. I don't live in a situation that is at all similar to the tourist bungalow depicted nor do I eat food that looks like that. The view is the same.

I'll try to post more pictures soon.


Daniel


Friday, February 11, 2011

Photos from Epi Part 2


Good Morning,

It's Saturday morning in Port Villa and although I have long list of little tasks and chores to take care of before going back to Epi, I want to take advantage of this brief window of internet availability to post some more picture.



It's hard to tell, but we are standing on the side of a steep hill in the picture. After chopping down the tree, the first step in building a canoe is to carve away the sides as my papa is doing here. My papa, my uncles, and I worked on this canoe for a whole day before carrying it back to the village to dry.


More canoe building


Here's the view from the side of the hill where we were working on the canoe. The flatter tree-less area at the bottom is now cleared and I've planted corn, cabbage, carrots, and tomatoes there.


Sometime after lunch (roasted bananas in the bush), the rains started to come from across the valley. Unfortunately, they didn't show up in this picture, but a swarm of bats was flocking at the top of the hill in this photo.


Here we are in the rainy season of Vanuatu. If you're high enough, you can see it coming, but usually you don't get much warning and then everything is soaked.


When it rains, you can hide under the eaves of a tree like I am or you can ignore it and keep working.


Uncle Alek (not Alak) takes a turn cutting out the inside of the canoe with an axe.

More carving. I helped a little, but this was early enough in my stay on Epi, that they still thought I was too fragile for much physical labor. That's changed whether I like it or not and I am no longer given a five year old to accompany me if I head out to the bush.



Papa's land is inland from Rovo Bay. There's an area before reaching my garden that looks like a well maintained park. Papa ties his cattle to the coconut trees and the cattle eat all the grass within about 10 meters of the tree until Papa comes and ties them to another one. So, the area always looks like someone mowed it a few weeks ago.


Another view of the cleared coconut park where my family ties up their cattle.



Here is my host papa Daniel with his two daughters Melanie and Josephine under the obligatory mango tree next to my house. We've been looking over my little world globe. This little area between my house, my parent's house, and Robinson and Seesie's house is like our living room. There are a few benches and when not planting yams, or playing Rambo in the jungle, this is where you'll find my family.

Melanie will be starting seventh grade this week and Josephine will be starting grade six. Both were are the top of their classes in December.


On the other side of the little clearing is Robinson and Seesie's kitchen (on the right). Papa Robinson, posed here, is an agricultural officer for Shefa Province and somehow part of our family. He's one of the more educated people in Alak and his Bislama is peppered with words like "how" instead of "olsem wannem" and "bench" instead of "ples wea yumi save sidaon".


Like most of the women, Mama Seesie never seems to stop working. Once everyone is fed, the garden is taken care of, the kids of allright, the church is clean, and the cows have been moved to new grass, it's mat making time.


Papa Robinson on the left and Morris on the right. This is one of the few times Morris is wearing a shirt so it must be Saturday morning before church. Sometimes called "Morris Australia", he wasn't able to attend school as a child due to what I think was a heart condition that required a lengthy stay in Australia for medical attention. He's continually amazed when I work in the garden, prepare manioc, or clean a fish.


More mat making in front of Seesie and Robinson's house.

Thanks for visiting and I'll try to post more pictures when I can

Sunday, February 6, 2011

Photos from Epi

I've managed to load some photos. I'll try to organize them and add captions tomorrow.

Good night,

Daniel




















Photos from Epi: Captions

Good Morning,

It's 7:30am on Super Bowl Monday here in Port Vila. There was a burst of sudden internet connectivity last night that allowed me to post so many pictures, but it appears to have left me. So, there won't be any new pictures this morning, but I can explain the others. There's a way to add these captions to the original post directly, but its all but impossible without the page timing out. Frankly, I'm thinking it a small miracle that I can post anything. Years of working with a computer doesn't do one much good in Vanuatu.

If you'd like to make some sense of yesterday's pictures, I recommend opening that post in a separate window. Here are the captions.

1: In mid-November, on my second week on Epi, I took a little "business trip" around the island. Robinson (yellow shirt on my left), a local Agriculture Officer, Marco (green shirt on Robinson's left, one of the 4 area secretaries on Epi, and Michael (taking the picture), a Shefa livestock officer from Vila, were set to tour about ten villages on Epi describing a promoting the upcoming Livestock Day on Efate. Michael was trying to get villages to send small livestock to Port Vila to sell there. Well, I found out about the trip the morning they were set to leave and weaseled my onto the truck with them. We traveled for four days, sleeping in the villages and making stops along the way where Michael and Robinson would tout Livestock Day. After they gave their speech, they would introduce me and I would give my twenty minute talk-talk about why I'm on Epi and how I would like to work with them. By the time we had reached far off Ngala, we had our traveling sales pitch pretty worked out and I was rattling off Bislama the whole way.

One of the last villages we visited was Moriu, home to Laura, a volunteer starting her third year in Vanuatu. She's the white face to my right. Her host papa is standing on the right in the white shirt. The large thatched building is the village nakamal, were everyone was summoned for the meeting. There's one in every village and they serve as city hall, court house, all around meeting place, and during la-fetes, good places for the men to gather and butcher cows.

2: Looking out of the nakamal at Moriu, you can see there new tam-tam. A tam-tam is a tree carved into a statue/drum. Notice the slit down the middle. When it's time for a meeting, the locals hit the sides with a stick to summon everyone. Radio Vanuatu plays the sound of tam-tams before making announcements.

3: Marco inside the nakamal. Marco is one of the four area secretaries I work with. Since we were traveling through his area on Epi, he was in charge of us and arranged things with the villages. Marco lives in nearby Malvasi, so I see him regularly. I've gotten to rely on him for explanations about what the heck is happening around me.

4: Me and Michael, the visiting livestock officer, having breakfast in Nikaura. It's not morning in Epi unless there's boiled bananas.

5: The view from Nikaura. That's Ambrym in the far distance. The night before, the Ambrym volcano had been active, and you could see the red beacon from the shore.

6: Lopevi, a small island visible from Northen Epi. The story is that after the volcano became active again, the people of Lopevi came to Epi and are now in Ngala village. There's is reportedly one old man still living on the island who just didn't want to leave home and comes to Epi regularly in his canoe to grow food that can't be grown there. This is one of many non-verifiable stories that may or may not be true, but I actually believe this one if for no other reason than that the people of Laman island do make the two hour canoe ride to Epi regularly to tend to gardens they have on Epi and then row back with a canoe full of bananas.

7: Another tam-tam at another nakamal. The swirl in the forehead is probably representative of the round pig tusks that are one of the main symbols of vanuatu. The round tusk is present on the flag, the money, and on the labels of Tusker brand beer.

8: I'm following Michael, Marco, and Robinson. We took a truck from one village to where the road ended, then walked along this remarkable beach for about half a mile so we could get into a small speed boat at the end that took us across the bay to Ngala. All so that we could have yet another meeting about livestock and why on Earth I'm volunteering in Epi.

9: Michael is a kava fan and wanted me to take a picture of him pounding kava root before steeping, squeezing, and drinking the stuff. This is the main method for making kava on Epi, unlike Efate where they use a mince meat grinder, or on Tana where you chew it and then have a virgin boy squeeze it for you. A volunteer on Tana explained to me that since women are *ahem* unclean, they may not touch a man's food after cooking it and may not squeeze kava. Men who touch women are just as unclean so only virgin boys can squeeze the kava. Epi has no such rules as far as I can tell.

10: Papa Robinson and Mama Seesie's house. Yes, that's a motorcycle, but no, it doesn't work. Seesie and Robinson are my neighbors and essentially part of the family. Like my host family, they are part of the Seventh Day Adventist church and live on our little SDA third of the village.

11: Another view of Robinson's house. This is a slightly patriachal society, though not consciously so. People will instinctively tell you that this is Robinson's house and refer to Robinson's family, but if I were to call it Mama Seesie's house, no one would think twice about that.

That little shelter in the middle is where they keep and wash their dishes and the kitchen house is on the left.

12: Spot or Spotty, our dog whom Papa Daniel insists is lazy because he sometimes doesn't follow the family to the bush.

13: Robinson's house again. Papa Daniel built this house and as a testament to his craftsmanship notice the thatched overhand and, wonder of wonders, this house is L-shaped!

14: My house! My papa built this house with the help of one other man and it's a mansion. Look at that cement foundation and that natangura (thatch) roof.

15: Another view of my house. I can close up those windows in the forground, but not the ones in the back. Yes, there's a wooden door and it has a lock. The family just put the calico there for decoration I think.

16: This is the shelter by my grandma's kitchen where we sometimes gather for meals. Pumkins and snake beans grown on top. The building in the back on the right is grandma's (Apu's) kitchen.

17: That's my swim house where I take my twice daily bucket baths. Have you noticed yet that there's a separate building for everything? A family may have one or two main houses for sleeping and generally living, a swim house, a smol haos (toilet), a kitchen, and maybe a wash house or a tool shed. There are also little shelters about and benches since we spend most of our time outside anyway.

18: Apu blong mi (right) and Mama blong mi (left) are using split sticks to place hot stones on top of lap-lap leaves. Lap-lap leaves are like banana leaves and are used when you make, you guessed it, lap-lap, the traditional dish of Vanuatu. The mashed banana, manioc, taro, kumala, or yam is wrapped between two layers of leaves and those stones are going to cook it for several hours.

19: Anthony and me in Natakoma, my training village on Efate. I vaguely remember a time when I lived in a house with walls and ceiling like that.

20: My host family in Natakoma are inspecting my little globe. Papa Thomas is showing where you can find Vanuatu.

That's what I can offer for now. There will hopefully be more to come when I'm able.


Daniel

Saturday, February 5, 2011

Returned from the Bush

Good Morning,

It's eight o'clock, Sunday morning, February 6, 2011. After about three months on the island of Epi, I've been summoned back to Port Villa for two weeks of additional training and other administrative bruhaha. There is intermittent internet access so I am going to try posting photos and responding to comments today.

I am doing well, though, as has been the case every time that I've come to the capital, plagued by a long list of things to do and not given enough time to do them. It's become apparent that many of those catchy slogans the Peace Corps slaps onto brochures and posters are quite true, especially the one saying it's "The toughest job you'll ever love". I'll be in touch and will try to post a lot of pictures before going back to my island.


Daniel